How free is our thinking?
We inhabit languages, habits, and images that direct our gaze. Realizing it opens a space: the one in which a reaction can become a choice.
The outlook · 14 readings
Watching the Watcher. Presence, listening, and possibility of thought.
We inhabit languages, habits, and images that direct our gaze. Realizing it opens a space: the one in which a reaction can become a choice.
Listening involves the way we welcome what happens. From Cage's score to Krishnamurti's questions, a research on attention that remains open.
Synchronicity opens a question about the relationship between events and inner life. Exploring it requires attention to meaning and clarity about what we can prove.
Syntérgical theory questions the boundary between observer and world. To understand it, one must go through laboratory, experience and testimony.
Self-observation encounters a daily problem: how much of our responses take place before we realize it?
Ideas sometimes come as attention relaxes. Understanding when to trust a feeling opens a comparison between experience, creativity and verification.
The river, the arch and the lyre tell more than a ceaseless movement. Fragments question what allows differences to belong to the same world.
Game, questions and freedom of expression: a pedagogy of conscience begins by recognizing the presence of those who grow up.
In Ouspensky's reading, the additional shock intervenes where a process would lose its course. An esoteric idea that allows one to question the intervals of daily life.
Between research and contemplative practice, observing the breath opens a question about the relationship with the body and with time.
Experiences at the borders of death and cosmologies of reincarnation demand listening and precise distinctions. A shared image can receive very different interpretations.
The fear of the limit runs through adults and children. Listening, clear words and presence can open a space that does not require certainty about the afterlife.
The eternal return puts the present before a radical question. Nietzsche turns time into a test of our relationship with what we live.
Freud shifts attention to associations, desires, and words that escape. His research remains more complex than symbolic equivalencies that have become commonplace.
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